Whitman and mysticism

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Whitman and mysticism

What is Mysticism: Mysticism is not a coherent philosophy of life, but a passionate mind. The mystical experience, according to Bertrand Russell, includes insight, unity and a sense of unreality of time and space, and the belief that the wrong impression. The intuitive mystical vision; You feel the presence backed by a divine reality and the everyday world of sensory perception. Do you feel that God is the Supreme Spirit and life-giving everything the same. He sees the essential identity of that man, nature and God. He believes that “everything in the visible world, but their forms and manifestations of a single divine life, and that these phenomena are changing and temporary, and the spirit that informs them of the eternal.” The human soul is eternal. Transcendentalism is closely related to mysticism, because it highlights the spiritual above the empirical and unintuitive.

Whitman’s poetry is full of mystical and transcendental strains deeply influenced by Emerson, American transcendentalist. His thought was intuitive and is not like a logical years. He wrote like a mystical

The wisdom of the soul, is not susceptible to proof, is its own proof.
to all stages and objects and features and content
The certainty of reality and immorality of things, and great things.
Something is floating in the sight of things that provokes the mind.

Whitman believed that the soul is immortal. He felt that the identification of all living and non-living things around him. What is interesting Whitman mystique that as Schyberg notes, “in his book we find the absolute characteristic of each arcane lore.”

Whitman mystical difference: You can not call him a pure mystic in the sense of eastern mysticism. He’s not a praying man. Like all mystics believed in the existence of the soul and the existence of a relationship with the Divine Spirit, and the immortality of the human spirit and the capacity to create a human being from the spirit and the soul divine. But it is different from the traditional Eastern mystics or that he does not agree with the conviction that the Divine Spirit communication is only possible denial of the senses and the mortification of the body. Whitman declares that sings the body as the soul. Do you feel that the spiritual communication is possible, even desirable, without sacrificing the meat. Thus, there is a large element of sexual Whitman’s poetry, especially the poetry section 5 of the early Song of Myself is a case in point where the sexual connotation inherent in the mystical experience.

The material world does not defame Whitman does not reject the material world. He’s looking for the spiritual over the material. He does not agree with the belief that the objects be deceiving. None of the tendency of the soul to leave this world for good. In Crossing Brooklyn Ferry, we see the spirit tries to play a significant role in the administration of this world scenes, sights, sounds, etc. Whitman is not to belittle the achievements of science and materialism. § 23. In the Song of Myself, accept the reality of materialism and says:

Man of positive science!
Long live exact demonstration!
nature and man must isolate and sprayed again.

Seeking divine reality Whitman accepted the theory of evolution, but he could not believe in evolution, that is a mechanical process. The slow process of growth, development and change that science reveals Whitman God saw that his people is clear and unambiguous. Man finds his soul full of dissatisfaction only seeking out the reality behind the manifestations. As he says, A Passage to India:

bathing me, O God, in you, fitting you,
I and my soul to range ranges you.
At the end of the journey of the soul meets with God, or the “Great Camerado,” as he says in the Song of Myself.

feelings

Whitman units at all: His cosmic consciousness .: Whitman’s poetry is seen throughout his faith in the unity of the whole, or “unity” of all. In this sense, the essential divinity of all created things important aspect of mysticism and is also closely related to Whitman’s faith in democracy, in which the equality and brotherhood. Song of Myself is full of lines proclaiming this “unity”. You know

… Every person ever born … my brothers and sisters and women in love
And this is the keel of the creation of love.

He praises not only of life, but the absolute wroth all special and unique person, any real existence. Whitman is responsible for all opposites and accept the bad as the reality.

The Crossing Brooklyn Ferry, the poet reached the unity of all mankind “. I still uninterested in the framework of a simple, compact, well-connected system, the program” Time becomes one of Whitman’s poetry. Past, present and future are merged intellectual continuity. So Crossing Brooklyn Ferry, says:

I live is not the time nor place, distance does not live
am with you, the men and women of a generation,
Or ever so many generations later.

poetry

Mysticism governing the imagery and symbolism Whitman: A mystical quest of the divine reality and the community can be easily adapted to be represented in terms of the road image. The song of the open road is a poem, depicting a symbolic journey to explore the spiritual and the physical universe. Cradle Endlessly Rocking Out of the mystical symbol of the pursuit of the ultimate reality and discover the meaning of life. When Lilacs Last in the dooryard Bloom’d use of symbols and images designed to confirm the death. Death is seen as deliveress because it leads to a new life and a poet, he was a mystical experience that truth, in an attempt to “UNITER here and hereinafter referred to as”

GW Allen also points out, “try They indicate the path of truth and the spirit sums up very close to Whitman’s Leaves of Grass whole intention. ” The mysticism is evident here. The cosmic “I” Whitman’s poems there is a constant journey. The soul, but at a fraction of the souls of the world. The mass of images that symbolize the poems of the race by yourself, and unity and harmony of all creation. The spear of grass through the mystical significance assumes no symbolic celebration of individuality and enmasse exclusion, except for all. Song of Myself, Whitman speaks of God as a beloved and “bed-man” asleep at his side all night. The mystical experience get in terms of highly charged sexual imagery.

Whitman rarely lost touch with physical reality in the midst of a mystical experience. Physical phenomena were for him symbols of spiritual reality. He believed that “the invisible proves seen”; it does so using a very sensual and concrete imagery to convey his understanding of the divine reality. He finds natural objects behind the goal-grass, sea-birds, flowers, animals, the

The smallest sprout shows there is really no death …
and
… Al leaf of grass is not less as the paving of the stars …

in fact, I can say that mysticism is very poetic form of Whitman’s poems, he looked up at the universe different constituent units of objects, single divine spirit; so the poem “Leaves of Grass” check at a time of separation and unity. Whitman dominant metaphor of grass presents a case, the structure of the unity and harmony, an essential element.

Structure Mystery Song of Myself: Song of Myself is perhaps the best example of the influence of mysticism Whitman’s report, the form and symbolism. Says James E. Miller: “When viewed in terms of the phases of the traditional mystical experience, Song of Myself takes a comprehensive structural form”.

The reader will discover again what the poet himself observing the spear of summer grass and launching its own mystical journey. Song of Myself “reverse mystical experience” ¬- While traditional mystical tried to destroy itself and tantalize your senses in preparation for the union of the divine, Whitman magnifies and glorifies in their senses progress in uniting the Absolute.

Conclusion: Whitman mysterious as he is a poet of democracy and science, but “without the mystical creed.” You see the body as a manifestation of the spirit, which is “delivered” to the death of a higher life. The spear of grass is not an inert substance for him, but God handkerchiefs, “the tendency flag”. Often the sensitivity of the substance is dissolved, the trees become a “fluid” and the contours are “fluid”. The real change, and his cosmic visions. He will be a comet travels around the universe with the speed of light.

go, like air, I shake the lock on the white runway day
I effuse my flesh in eddies of
drift and lace Jags.

If Grasses has been called the “Bible” America, do they have a great mystical strain. True, Whitman’s mysticism can not be identified in the Christian sense of altruism or passivity on the east. What can be called Whitman’s mysticism “democratic” mystique becomes available, the same conditions for all people embracing contradictory elements. But it is undeniable that the mystique Grasses Under a central role.

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Source by SK Ahammed Sharif

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